Theology of the Body

Freedom, precision, donation, fellowship, propriety, passion, individual, signification: these are all themes which are ever set throughout the writings of Pope John Paul II. They were there flush anteriorly he became Pope. As Cardinal Karol Wojtyla he was potent in the writing of different documents from Vatican II, not the meanest of which was Gaudium et Spes — the Pastoral Constitution on the Church in the New-fangled World — from which he never tires of quoting in his numerous encyclicals and apostolic learning. “Man is the singly collection on world which God bequeathed for tself, [and he] cannot abundantly furnish himself ate through a cordial donation of himself. ” (Gaudium et Spes 24) We must primary recognize the intention of our entity and what we were created for if we are to subsist a abundantly significationful career. Pope John Paul II explores the intention of our entity in his Theology of the Body, which consists of 129 open Wednesday audiences delivered by him during the primary five years of his pontificate. Prior to his choice as pope, John Paul II wrote a tome, L o v e and Responsibility.In Passion and Responsibility K a rol Wo j t y l a p resents the Catholic Church’s training on passion and sexuality in a way that makes judgment to new-fangled man. Wojtyla stresses the propriety of the individual and shows how great it is to subsist our sexuality in a way which upholds and affirms the other individual. Indeed, the gentleman passionr earn never use another individual or negotiate her as a resources to an end. In his Theology of the Collection John Paul II digs subterranean into the signification of entity a civilized individual installed on Scripture. As a individual delay a collection and affection, made in the effigy and ikeness of God, we furnish the signification of career through furnishing out what it resources to effigy God and what our bodies keep to do delay it. We not singly effigy God through the donation of free-will, but so through entity in fellowship delay others. “To be civilized resources to be denominated to interpersonal communio . ” Why? Because God himself is a fellowship of individuals in the Trinity. He explains, “Man became the “effigy and likeness” of God not singly through his own civilizedity, but so through the fellowship of individuals which man and dowager create just from the initiation. ” (TOB, Nov. 4, 1979) “Man Cannot Subsist Externally Love” A “fellowship of individuals” occurs when two populace spontaneously concede themselves to each other and sanction one another in passion. In certainty, gentleman passion consists certainly in this reciprocal selfgift. As we see in the Gospels, the main summit of the Christian career is to passion. John Paul II’s other jewel name from Gaudium et Spes tells us that, “Christ…abundantly exposes man to man himself and makes his sovereign possession conspicuous. ”What does Christ expose but that, “Greater passion has no man than this, that a man lay down his career for his friends. ”? (Jn. 5:13) It is Christ himself who exposes to us our basic aavocation as individuals by giving himself to us in his cessation on the Cross. Through his Theology of the Body, John Paul II investigates to bestow to us the Gospel communication of passion in a new, subterranean, and proset way. He recognizes that passion is what all populace investigate. He goes so far as to say, “Man cannot subsist delayout passion. He remains a entity that is enigmatical for himself, his career is judgmentless, if passion is not exposeed to him, if he does not engagement passion, if he does not knowledge passion How great it is to subsist our sexuality in way which upholds and affirms the other individual! Indeed, the gentleman passionr earn never use another individual or negotiate her as a resources to an end. Pope John Paul II’s Theology of the BodyThis notification © 2003 Resurrection Publications P. O. Box 21357 • Cheyenne, WY 82003-7026 For more knowledge, fascinate adjunction us at: Toll-free: 1-866-333-6392 • www. theologyofthebody. net Study clumps confront regularly to argue the Theology of the Body. Visit www. theologyofthebody. net for knowledge on a clump nigh you — or how to begin one of your own.