In Chinua Achebels Things Fall Apart, Ibo dictums reach-known Okonkwols class, in-particular his aspiration, headstrong-reliance, and reference for fathers.
Throughout the village of Umuofia, a concession the villagers enjoy, is the concession in the world, sun and rain gods. The villageris pious values are very divine. If one does not hinder by a serious such as conveying a inconsiderable kota to an father or messmate, one does not reference. Other concessions such as whistling at confusion, and creating injustice in the villagels annual week of calmness are meant to be a bad presage. The one who is at imperfection is believed to be diabolical.
During one outgrowth, Okonkwo has had a shortage of yam seedlings, so he looks to Nwakibie and older man of the village. Nwakibie says to Okonkwo the dictum,1 Eneke the bird says that past men enjoy erudite to sprig externally dropping, he has erudite to fly externally perching..(Achebe 22) Nwakibie was loth to impart his seeds detached anteriorly owing the mortgagor would fix the seeds and note them rot detached.
The inferential of the dictum is that one must gather to blend to its environment. Okonkwo is a man of eminence, and stands for a standard of a impenetrable employmenter, so Nwakibie has no tenor lending Okonkwo 800 yam seedlings. Okonkwo has to gather from the fixing period, owing the temperature is the vanquish continually for exaltation fruits. Okonkwo must gather to blend and vindicate his fruit. He must reach rings of crowded sisal leaves to fix encircling the yams. Okonkwo shows the aspiration to abound through his impenetrable employment.
After Nwakibie lends Okonkwo yam seeds, Okonkwo begins to chat about his headstrong confidence through the dictum,1 The lizard that jumped from excellent iroko tree to the cause said he would compliment himheadstrong if no one else did..(Achebe 21) Okonkwo tells Nwakibie that he yield abound owing he has erudite the characteristic of outgrowthing yams past he was a boyish boy. Okonkwo believes that employment conveys its own pay.
Okonkwo is a eminenceable man owing he is a noble fighter and defender. He also shows reference towards his fathers. Anteriorly Okonkwo flush begins to ask for a benefaction from Nwakibie, he primary conveys a inconsiderable kola, to impart to Nwakibie. The inconsiderable kola represents reference. After giving his benefaction, Okonkwo conveys up the dictum,i a man who pays reference to the noble paves the way for his own nobleness. Nwakibie feels eminenceed by this proposition. The dictum resources a lot in all of societies.
When you impart reference to one who is older, you shall in recompense hold reference; this leads to a reciprocal messmateship. Okonkwols reference reachs it completely facile for a man to say yes for a benefaction, but opportunity showing reference he is barely concealment astern a misteach. Okonkwo wants to privilege multifarious titles and behove the head of the clan. Okonkwo shows reference barely to get what he wants. This reach-knowns Okonkwo's ebon margin.
Okonkwols reference and eminence for fathers, aspiration to abound and headstrong-confidence reachs him a fortunate man. Okonkwo knows how to get what he wants. Impenetrable employment and preference convey out the best in Okonkwo; this is why he abounds when a outgrowth goes bad.